He expands on Husserl's phenomenological thesis about intentional time by providing an integrated ontological and cosmological basis.
He also goes beyond the Heideggerian "being-toward-death" by positioning humans not only in a temporal entanglement, butabsolute time resonance which gives direction meaning.
In this context, consciousness is not only a mirror of the world, but also the rhythm composer of the universe, a reader and synthesizer of time fragments into existential experiences.
In other words, consciousness is not merely existing in time; consciousness is the resonance of time that is aware of itself..
3. Towards a Non-Dualistic Ontology of Time
This theory leads to non-dualistic ontology, where the physical-subjective dichotomy in the perception of time is not an intrinsic separation, but rather the result of a projection of a resonant rupture:
Objective (physical) time and subjective (psychological) time are just two imperfect reflections from the absolute time field.
The restoration of time resonance is a path towards integration between science and experience, between physics and metaphysics.
This opens up the possibility for integrative ontology, where meaning, time, and existence understood as a continuous spectrum of resonances, not separate entities.
4. New Ethos in Science
Another major implication is the methodological ethos:
