The second postulate states that all forms of time that we experience and recognize---such as the entropic arrow of time, biological time, psychological time, and other temporal modalities---are actually projection from absolute time. This projection is relative and varied, depending on the structure of consciousness, epistemic perspective, and adaptive system that experiences it. In other words, the experience of relative time is a productive illusion which allows for temporal existence and meaning in the dimensions we understand.
3.2.1 Definition of Relative Time Projection
Temporal Projection
Relative time does not exist as an independent entity, but is projected or generated from a fundamental resonance point of absolute time. Every form of relative time is the result of a complex interaction between absolute time and the observer system.
Meaningful Illusions
Although it is called an "illusion", relative time is not simply a misperception, but rather a construct that productive And useful to organize experiences, actions, and existence in the physical and social world.
3.2.2 Variation of Relative Time Modality
Entropic Time
Refers to the direction of time determined by the increase of entropy according to thermodynamics. It is the most studied form of relative time in classical physics and cosmology.
Biological Time
Relating to the rhythms and life cycles of organisms, such as the circadian clock, growth, aging, and metabolic processes.
Psychological Time
It involves subjective perception of duration, interval, and sequence of events, which is greatly influenced by emotional state, consciousness, and mental context.
Social and Historical Time
Time modalities are formed in cultural, social and historical contexts, where time becomes a shared construction that influences collective identity and the narrative of civilization.
3.2.3 Theoretical and Empirical Basis
Phenomenology of Time
The phenomenological philosophical tradition asserts that time is experienced subjectively, as a construct that binds experience together. Heidegger, Husserl, and Merleau-Ponty are important references for understanding how relative time projections are shaped by consciousness.
