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Kuis 14 : The Tax Haven as Symptom : A Reflection Through Nietzsche (Beyond Good and Evil) and Heidegger (The Question Concerning Technology)

29 Juni 2025   10:40 Diperbarui: 30 Juni 2025   13:07 111
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Heidegger extends this critique. In the age of technology, things seem to function more smoothly than ever. Law, economy, and governance operate with unprecedented precision. But this very smoothness is a symptom—it reveals the disappearance of questioning. The law is functioning, but it no longer reveals justice.

In this way, the tax haven becomes ordinary. Its radical implications—ethical, philosophical, civilizational—go unnoticed. The symptom is hidden in plain sight.

V. Implications for Law, Justice, and Truth in a Global Order

What happens to a civilization where law becomes strategy, justice becomes utility, and truth becomes calculation? Nietzsche and Heidegger provide sobering answers.

In Nietzsche’s view, this is the age of revaluation—a time when old values collapse and new ones are imposed by the powerful. Justice, solidarity, and fairness are seen as remnants of a bygone era. The future belongs to those who create value, not those who obey it.

For Heidegger, the danger is deeper. The technological enframing does not merely shift power—it erases Being. We no longer ask what is just, only what is efficient. Law, like software, is judged not by its ethical content but by its performance metrics.

The global normalization of tax havens reflects this convergence. They are not rogue entities but models of a new kind of legality—one that aligns perfectly with neoliberal rationality. They embody the logic of a post-truth legal order.

VI. Epistemic Synthesis: Nietzsche and Heidegger Side by Side

Both thinkers, though radically different in style and method, converge in their diagnosis. The tax haven, as Prof. Dr. Apollo summarizes, is not a legal mistake—it is an existential signal. It shows a civilization where legality is severed from morality, and where technology becomes the ultimate arbiter of justice.


VII. Conclusion: Reclaiming Law Beyond the Symptom

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